Discovered woodblocks a boon to East Asian studies
A set of 17th-century woodblocks - which were crucial for Japan to understand Korea in those days - was recently found in the archives of a university in Seoul.
The woodblocks were used to publish a Korean history book that medieval Japan relied on to study its neighbor.
The discovery is significant because the woodblocks were last seen in 1928 by a Japanese professor. As their whereabouts then became unknown, most Japanese and Korean scholars assumed they were destroyed sometime during our nation’s tumultuous modern history.
However, Prof. Kim Si-deok of the Kyujanggak Institute for Korean Studies, which is affiliated with Seoul National University, argued in his dissertation published Jan. 2 that the woodblocks have been kept at Kyujanggak since Korea was liberated from Japan. They were only identified by their researchers last month.
Story behind the book
According to Kim, one woodblock measures 90 centimeters (35 inches) in width and 23 centimeters in height, and there are 533 at Kyujanggak. Originally, there were 535 woodblocks, according to Japan’s historical records. But it is unclear where the missing two are.
These woodblocks were made in Japan in the mid-1600s by Tokugawa Mitsukuni (1628-1701), the second daimyo of the Mito domain in today’s Ibaraki Prefecture. They were used to publish the book “New Edition of Dongguk Tonggam” in Japan.
Mitsukuni created the woodblocks based on the original “Dongguk Tonggam,” published in Korea in 1485, which explains the addition of the words “New Edition” for the book published in Japan.
“Dongguk Tonggam” roughly translates to “Comprehensive Mirror of Eastern Country.” But the original “Dongguk Tonggam” was taken to Japan during its invasion of Korea, better known here as the Imjin War (1592-98).
The newly found woodblocks, according to Seo, are an important relic for Japan, particularly because of the place Mitsukuni has in its history.
Tokugawa Mitsukuni is one of the most prominent figures in Japanese history. His life has been turned into a novel and a long-running period drama on prime time TV, titled “Mito Komon.” He is also still celebrated at a regional festival in Mito, Japan.
In fact, Mitsukuni, along with some other scholars, compiled Japanese history for the enormous “Dai Nihon Shi,” in which Japan is portrayed as an empire similar to China.
“ ‘New Edition of Dongguk Tonggam’ was the most read book by the Japanese during the Edo period, when people wanted to learn about the general history of the Korean Peninsula,” Seo said. “And Tokugawa Mitsukuni had an egotistical belief that, as Korea is the [peripheral nation] of Japan, Japan had to know Korea well.”
Seo and other Korean experts believe that “New Edition of Dongguk Tonggam” would have played a role in the formation of Japan’s views on its own history, as well as that of its regional neighbors, and that their interpretations appear to be more arbitrary rather than objective.
Japan used the woodblocks again in the 19th century. It printed another edition of “Dongguk Tonggam” in 1883 during the Meiji government.
A twist of fate
Records say Hasegawa Yoshimichi (1850-1924), the Japanese governor-general of Korea from 1916-19, donated all 535 of the woodblocks to the Japanese Government-General of Korea in 1919.
Between 1928 and 1930, Gyeongseong Imperial University, which later became Seoul National University, requested for the woodblocks to be moved to its archives for research purposes. Then, in the 1970s, they ended up at Kyujanggak.
“They appear to have been moved from Gyeongbok Palace to Kyujanggak between 1974 and 1975,” Seo said.
In his dissertation “The Point of Contact between War and Bibliography,” Kim also said it is necessary for a change in notion in the field of bibliography: That their studies have to go beyond printed materials and also touch on woodblocks.
BY KIM HYUNG-EUN, JUNG JAE-SUK [email@example.com]
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